Juybor madrasah

Hi everyone 😍how are you what are you doing now😊today we went to the juybor madrasah☺️now I want to talk information about this place 😊

One of the first historical monuments of Bukhara, "Juybori Kalon" madrasa, started its activity as a women's madrasa, taking into account that women and girls also acquire religious and secular sciences and contribute to the development of the spiritual and educational sphere of our country. Various information about the emergence of this madrasa has been collected and researched.

In the second half of the 17th century, in the period of Subhankuli Khan, more precisely, in 1670-1671, the madrasa was opened and started operating under the same name, which was built with the funds of the inherited property of the granddaughter of Khoja Sa'duddin ibn Khoja Islam, daughter of Khoja Abdurrahim Joybor, Oiposhsha Bibi. 

 

   "Juybor" refers to the lineage of Oyposhsha's aunt and means "high-ranking", "high-ranking".

This women's madrasah has been under the control of the Office of Muslims of Uzbekistan since September 1, 1992. This architectural complex, which was turned into various abandoned buildings during the former union, was put to use for a women's madrasa, based on the order of the governor of Bukhara region D. Yodgorov dated June 30, 1992, according to the request of believers and the official request of the office of Movarounnahr Muslims. Before that, the opening of the madrasa did not happen by itself, initially the appeals written by the women living in the city of Bukhara to the chief imam of the Bukhara region, Mukhtarjon Abdullaev, and later the petitions written by 85 women to the chairman of the Movarounnahr Muslim religious department, Mufti Muhammad Sadiq Muhammad Yusuf, and to other official leaders. rewritten appeals can be said. For example, in the content of the letter written to the Mufti, it is said: ... We are writing to inform you that in the Bukhara region, the desire for scientific monotheism is increasing, and at the same time, most of them are organized by women. Nowadays, it is very difficult for us women, because our men are very far from faith, drunkards, homemakers, uneducated, it is very difficult to call them to the right path. Sahar goes to work early, comes late, is often tired, drunk and angry, does not go to the mosque, does not take a

step.